The creation of order through military suppression—what critical theorist Mark Neocleous calls, “war as peace [and] peace as pacification”—is designed to provide security for bourgeois social order. Pacification in Rio de Janeiro can thus be viewed as a militaristic, politically-crafted response to social insecurity felt by Rio’s upper classes, magnified by forthcoming mega event preparations that occurred from 2008 to 2016. Nonetheless, social inequality and public insecurity have long inhibited the effective governance of Rio de Janeiro. Following Brazil’s belated abolition of slavery in 1888, informal housing settlements—known as favelas—began to form. These communities, which now accommodate about a quarter of Rio’s population, have endured a history of state abandonment and marginalization of the poor. This, coupled with the consequences of being the territorial domain of armed criminal groups, has led to nearly complete disenfranchisement of more than 1.5 million favela residents. In 2008, to curb notoriously high levels of violence and to rebrand the city for its bid to host upcoming mega events, Rio de Janeiro launched the “Unidade de Polícia Pacificadora” (UPP) program. This program aimed to increase security in the favelas by reinstating state control, and to finally integrate their residents into the formal city. Although the UPP program initially decreased homicide rates, its success has been dismantled by increasing frequency of police perpetrated violence, the persistence of drug trafficking and unmet promises of social benefits, thus facilitating the UPP’s post-Olympic fall.