We recently had the pleasure of sitting down (virtually) with Obie Anthony, Executive Director of Exonerated Nation, an organization that meets the immediate needs of exonerees by helping to heal the debilitating spiritual, mental, emotional, and physical effects of being wrongfully incarcerated and affects policy change for restoration and the righting of wrongs.
At only 19 years old, Obie was convicted of a murder he did not commit and spent 17 years in prison before being exonerated and released in 2011.When he left prison in 2011, he didn’t have a social security card or birth certificate and had to learn how to use a cell phone and write a resume. Since then, he’s helped other exonerees navigate the often difficult transition out of prison. He has been instrumental in the passage of California Assembly Bill No 672 (Obie’s Law) along with other key pieces of legislation.
We talked about identity and personal growth, what gets him up in the morning, his important work with Exonerated Nation, and which Seinfeld character he relates to the most.
Across Latin America, the centuries-old issue of land conflict is gaining new dimensions as nations are increasingly bound into globalised supply chains of resources, food and energy (Peluso & Lund, 2011). The growing influence of corporate actors has transformed struggles over who has the right to inhabit and work the land, as states respond to competing claims from powerful enterprises and rural residents, who are often poor and indigenous. This essay will examine how the authorities in Chile and Honduras have repressed the protests of communities against the appropriation or contamination of their lands by these commercial interests. Despite the many differences between these countries – Chile being one of the most peaceful and prosperous nations in the Americas, Honduras one of the poorest and most violent – they share many similarities in this respect. Via a process that Bessant (2016) calls the ‘criminalisation of dissent’, their governments have prohibited rural activism through authoritarian legislation and violence in order to serve the interests of powerful national and multinational corporations.
Néstor, que antes tartamudeaba, proviene de Guatemala y encontró su voz después de migrar a Chicago, entrar al bachillerato, y aprender a moverse dentro de una nueva cultura. Actualmente usa su plataforma para animar a otros a contar sus historias.
“Cada lugar, cada persona y cada cosa me inspira una historia o poema distinto,” dice.