By Christa Giesecke
In spite of Central America’s rich history, culture and traditions, international news from the region frequently tells of violence. Organized crime in the Central American countries of El Salvador, Honduras, and Guatemala is frequently linked to maras, organized gangs with transnational origins. With a total of 431 reported homicides in September 2017 alone, El Salvador, in particular, is considered to be among the most violent countries in the region (Instituto de Medicina Legal, 2017). For women and girls, this violence poses an additional threat in the form of gender-based and sexual violence. Femicide, the intentional killing of women and girls on the basis of their sex, is prominent in El Salvador, with 468 reported cases, the equivalent of one woman’s death every 18 hours, reported in 2017 (Instituto de Medicina Legal, 2017). These alarming statistics raise questions about the nature and roots of violence in El Salvador.
Por Miranda de Moraes
Una llama de frescura
Un olorcillo de lilia
Yo ordeño los rayos del sol
Como mi madre, soy tila.
Perpetúo con mis palabras
Mi sabiduría secreta:
Juvenil, piel porcelana
Labios carnosos, violeta.
By Sergio Guzmán
The United States continues to be a global superpower. The US for the time being will continue to influence countries all across Latin America. However, recent events have suggested signs of decline. And as the decline grows more evident, how will the region’s political power rebalance? The election of Andrés Manuel López Obrador (AMLO) in Mexico, as well as the election of Jair Bolsonaro in Brazil marks a radical departure from the current status quo. What does this mean for Colombia and Latin America at large?
By Madeline Asta
Two years ago, I sat in a classroom in Rio de Janeiro, Brazil and listened as Brazilian university students analyzed the election of US President Donald Trump on an international scale. It was the day after Trump was elected and I was still trying to wrap my brain around the outcome. I felt isolated from my country both physically and emotionally. The students spoke about a right-wing shift the world was undergoing, basing their arguments on their own political atmosphere – which had just seen their leftist president impeached – and the trends they were studying in England, France, and their own region. They predicted that their own country would again shift to the right in their next election, foreshadowing the results of Brazil’s presidential election on October 28.
Jair Bolsonaro won Brazil’s presidential election last weekend with 55.1% of votes against the leftist Workers’ Party candidate Fernando Haddad’s 44.8%. Bolsonaro garnered attention during his campaign for his firm stance on combating the nation’s violence and ridding the government of corruption, which has indicted many high-level politicians since 2014. However, Bolsonaro is also known for his blunt, homophobic, racist, and sexist statements and is referred to as the “Trump of the Tropics” for the similarities in the two politicians’ rhetoric and campaign tactics. Bolsonaro’s election represents the most dramatic political shift in Brazil since it restored democracy in 1988, but the nation is not alone in its turn away from the left. Argentina, Chile, Colombia, and the United States have all recently elected conservative leaders, and this trend sparks questions as to why this shift is occurring and what it could mean for the Western Hemisphere.
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By Leah Hutton Blumenfeld
Writing a historiography of labor in Colombia is not a simple task. The variety of topics and time periods that have been covered in the literature reveal that it is underdeveloped, since there are not a significant number on any one era or area in particular. Generally speaking, as one searches for sources on Colombia, one finds hundreds of articles and books on drugs and violence. This may be part of the explanation for the unevenness of sources on labor, and can be considered a reason to explore other aspects of Colombian history so as not to pigeonhole it any more than it already has been. A reorientation in the approach to Colombian history may, in fact, help illuminate the proclivity towards drugs and violence in Colombian history in a different and possibly clearer fashion.
By Pilar Espitia
Hacia finales del siglo XVI y desde una mirada deseante del imperio español, Lima, o la Ciudad de los Reyes, era lo que podríamos considerar un modelo de la perfección católica. De acuerdo con la ideología promovida por la colonia, Lima era un jardín de virtudes donde se exhalaba el olor de santidad. A diferencia del virreinato de Nueva España, Lima se convirtió en una “máquina de santos”, [i] a la vez que en las afueras de la ciudad, se comenzaba una ardua campaña de extirpación de idolatrías. Sin embargo, el panorama era mucho más complejo y, en realidad, el virreinato del Perú, y Lima en particular, eran espacios multiétnicos y multiculturales.