Graffiti_Berta_Tegucigalpa

By Lewis Harrison

This piece was originally published on Lewis on Latin America.

Across Latin America, the centuries-old issue of land conflict is gaining new dimensions as nations are increasingly bound into globalised supply chains of resources, food and energy (Peluso & Lund, 2011). The growing influence of corporate actors has transformed struggles over who has the right to inhabit and work the land, as states respond to competing claims from powerful enterprises and rural residents, who are often poor and indigenous. This essay will examine how the authorities in Chile and Honduras have repressed the protests of communities against the appropriation or contamination of their lands by these commercial interests. Despite the many differences between these countries – Chile being one of the most peaceful and prosperous nations in the Americas, Honduras one of the poorest and most violent – they share many similarities in this respect. Via a process that Bessant (2016) calls the ‘criminalisation of dissent’, their governments have prohibited rural activism through authoritarian legislation and violence in order to serve the interests of powerful national and multinational corporations.

Mom walking across the street in Cartagena in a blue shirt and white skirt going towards a blue wall with a palenquera selling fruits painted on it

By Nneya Richards

This piece was originally published on ‘N A Perfect World…

If you’ve been to Cartagena de Indias you’ve seen the women who are icons of the city: las palenqueras. These beautiful Afro-Latinas, dressed in colorful traditional garb and often pictured selling fruit or candy, are the pride of Colombia and on much of the country’s promotional material, especially that of the city of Cartagena. Tourists line up to get that Cartagena picture with the woman whose bright smiles and deep eyes often hold the story of Colombia that many of these same tourists might not care to know: the story of the black Colombia.

By Brenda Werth

This piece was originally published at AULABLOG.

Stay-at-home orders during the COVID‑19 pandemic have had a devastating impact on women in Latin America and brought mass protests against gender violence to a screeching, and troubling, halt. Since the foundational march of NiUnaMenos in June 2015 in Buenos Aires, Latin American activists have revolutionized protest against gender violence in a spectacularly public way, bringing together hundreds of thousands of women and allies on the streets of major cities to denounce gender violence and demand protection of gender, sexuality, and reproductive rights. Since its debut last November, the flashmob Un violador en tu camino (A Rapist in Your Path), created by the Chilean feminist collective Las Tesis, has been performed in more than 200 cities around the world, decrying the role of the state and police in perpetuating gender violence.

Hace poco nos sentamos con Néstor Gómez, cuarenta veces ganador del Moth Grand Slam, y conductor del podcast de historias, 80 Minutes Around the World.  

Néstor, que antes tartamudeaba, proviene de Guatemala y encontró su voz después de migrar a Chicago, entrar al bachillerato, y aprender a moverse dentro de una nueva cultura. Actualmente usa su plataforma para animar a otros a contar sus historias. 

“Cada lugar, cada persona y cada cosa me inspira una historia o poema distinto,” dice. 

Por Laura Schroeder

Traducido por Pilar Espitia

Mi gran confesión

Soy fan del reggaetón. Ya éstá, lo dije.

Nada me hace bailar tanto como el bajo palpitante y el seductor ritmo del popular reggaetón, y no hay nada como una canción clásica de Daddy Yankee o de Don Omar para llenar la pista de baile de caderas danzantes y pies que se mueven. A lo mejor tiene que ver con los gratos recuerdos de mis viajes a República Dominicana y Perú, y mi año como becaria Fulbright en Colombia, lo que alimentó mi afinidad con el dembow de este género musical y sus letras dichas con frenetismo. A lo mejor, simplemente, el reggaetón es propicio para el baile.

Over the past two weeks, crowds across the United States and the world have taken to the streets to protest a series of recent killings of black US Americans. 

On February 23, 25-year old Ahmaud Arbery was shot and killed while on a run after being pursued by a former police officer and his son. The following month, police in Louisville, Kentucky executed a search warrant to force themselves into the home of 26-year old Breonna Taylor, an E.M.T. They shot her at least 8 times, killing her in her own bed. Last month, a Minneapolis police officer was charged with homicide after pinning George Floyd on the ground and kneeling on his neck for almost 9 minutes. 

The day after Floyd’s death, protests began in Minneapolis as citizens called for the police officer responsible for Floyd’s death, along with the three other officers present at the time, to be held accountable. Quickly, solidarity protests spread throughout the nation, with marches taking place in all 50 states and participants demanding an end to police brutality and systematic racism in the United States. Some protests have led to looting and destruction of property, which has been met by violence from police with the use of rubber bullets, tear gas, arrests, and beatings. Reports of police indiscriminately tear gassing, striking, and arresting peaceful protestors has led to concern and outcry. In one instance, peaceful protesters were removed from Lafayette Square in front of the White House with tear gas and rubber bullets so President Donald Trump could walk to a photo op in front of St. John’s Episcopal Church. The American Civil Liberties Union is now suing Trump and other federal officials involved.